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1994-08-20
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08650
* eat.
# Ec 8:15 Isa 22:13 1Co 15:32
* thus Esau.
# Ps 106:24 Zec 11:13 Mt 22:5 26:15 Lu 14:18-20 Ac 13:41
# Php 3:18,19 Heb 12:16,17
08651
1 Isaac, because of famine, sojourns in Gerar, and the Lord
instructs and blesses him.
7 He is reproved by Abimelech for denying his wife.
12 He grows rich, and the Philistines envy his prosperity.
18 He digs Esek, Sitnah, and Rehoboth.
23 God appears to him at Beer-sheba, and blesses him; and
Abimelech makes a covenant with him.
34 Esau's wives.
* A.M. 2200. B.C. 1804. the first.
# 12:10
* And Isaac.
# 25:11
* Abimelech.
# 20:2 21:22-32
08652
* appeared.
# 12:7 17:1 18:1,10-20
* dwell.
# 12:1 Ps 37:3
08653
* Sojourn.
# 12,14 20:1 Ps 32:8 37:1-6 39:12 Heb 11:9,13-16
* I will be.
# 28:15 39:2,21 Isa 43:2,5 Php 4:9
* unto thee.
# 12:1,7 13:15,17 15:18 17:8
* oath.
# 22:16,18 Ps 105:9 Mic 7:20 Heb 6:17
08654
* multiply.
# 13:16 15:5,18 17:4-8 18:18 22:17 Heb 11:2
* seed shall.
# 12:2,3 22:18 Ps 72:17 Ac 3:25 Ga 3:8,16
08655
# 12:4 17:23 18:19 22:16,18 Ps 112:1,2 128:1-6 Mt 5:19 7:24
# 1Co 15:58 Ga 5:6 Heb 11:8 Jas 2:21
08656
* Gerar.
# 20:1
08657
* She is my sister.
# 12:13 20:2,5,12,13 Pr 29:25 Mt 10:28 Eph 5:25 Col 3:9
* fair.
# 24:16
08658
* a window.
# Jud 5:28 Pr 7:6 So 2:9
* sporting.
# Pr 5:18,19 Ec 9:9 Isa 62:5
08659
# 9
08660
# 12:18,19 20:9,10
08661
* toucheth.
# 20:6 Ps 105:15 Pr 6:29 Zec 2:8
08662
* sowed.
The author of the "History of the Piratical States of Barbary"
observes, (p. 44,) that the Moors of that country are divided
into tribes like the Arabians, and like them dwell in tents,
formed into itinerant villages; that "these wanderers farm
lands of the inhabitants of the towns, sow and cultivate them,
paying their rent with the produce, such as fruits, corn, wax,
etc. They are very skilful in choosing the most advantageous
soils for every season, and very careful to avoid the Turkish
troops, the violence of the one little suiting the simplicity
of the other." It is natural to suppose, that Isaac possessed
the like sagacity, when he sowed in the land of Gerar, and
received that year an hundred-fold.
* received. Heb. found. an hundredfold.
# Ps 67:6 72:16 Ec 11:6 Zec 8:12 Mt 13:8,23 Mr 4:8 1Co 3:6
# 2Co 9:10,11 Ga 6:7,8
* blessed.
# 3,29 24:1,35 30:30 Job 42:12
08663
* And the man waxed great.
Dr. Adam Clarke remarks, that there is a strange and
observable occurrence of the same term in the original, which
is literally, "And the man was GREAT, and he went, going on,
and was GREAT, until that he was exceeding GREAT." How simple
is this language, and yet how forcible!
* waxed great.
# 24:35 Ps 112:3
* went forward. Heb. went going.
08664
* had possession.
# 12:16 13:2 Job 1:3 42:12 Ps 112:3 144:13,14 Pr 10:22
* servants. or, husbandry. envied.
# 37:11 1Sa 18:9 Job 5:2 Ps 112:10 Pr 27:4 Ec 4:4
08665
* his father's.
# 21:30
* had stopped.
In those countries, a well of water was a great acquisition;
and hence, this mode of injuring new settlers, or revenging
themselves on their enemies, is still resorted to among the
inhabitants.
08666
* Go.
Dr. A. Clarke observes, that this is the first instance on
record of what was termed among the Greeks, ostracism, i.e.,
the banishment of person from the state, of whose power,
influence, or riches, the people were jealous.
* mightier.
# Ex 1:9
08667
# 17
08668
* in the days.
Houbigant contends, that instead of {bimey,} "in the days," we
should read, {avdey,} "servants;" agreeably to the Samaritan,
Septuagint, Syriac, and Vulgate: "And Isaac digged again the
wells of water which the servants of Abraham his father had
digged."
* and he.
# 21:31 Nu 32:38 Ps 16:4 Ho 2:17 Zec 13:2
08669
* springing water. Heb. living.
# So 4:15 Joh 4:10,11 7:38
08670
* did strive.
# 21:25
* Esek. i.e., Contention.
08671
* Sitnah. i.e., Hatred.
# Ezr 4:6
08672
* digged.
The wells in Arabia are generally dug in the rock: their
mouths are about six feet in diameter, and they are from
nineteen to twenty feet in depth. But Niebuhr informs us,
that many wells are from 160 to 170 feet deep.
* Rehoboth. i.e., Room. the Lord.
# Ps 4:1 18:19 118:5
* be fruitful.
# 17:6 28:3 41:52 Ex 1:7
08673
* Beer-sheba.
# 21:31 46:1 Jud 20:1
08674
* I am the.
# 15:1 17:7 24:12 28:13 31:5 Ex 3:6 Mt 22:32 Ac 7:32
* fear.
# 3,4 13:16 22:19 Ps 27:1-3 46:1,2 Isa 12:2 41:10,13-15 43:1,2
# Isa 44:2 51:7,12 Lu 12:32 Heb 13:6 Re 1:17
08675
* builded.
# 8:20 12:7 13:18 22:9 33:20 35:1 Ex 17:15
* called.
# Ps 116:17
08676
* Abimelech.
# 20:3 21:22-32
* Phichol.
Phichol, as well as Abimelech, "father king," seems to have
been a name of office or dignity among the Philistines; for it
is not probable that they were the same as are mentioned in
the days of Abraham (ch. 21:22, 32.)
08677
* seeing.
# 14,16 Jud 11:7 Ac 7:9,14,27,35 Re 3:9
* sent me.
# 16
08678
* We saw certainly. Heb. Seeing we saw. was with.
# 21:22,23 39:5 Jos 3:7 2Ch 1:1 Isa 45:14 60:14 61:6,9 Ro 8:31
# 1Co 14:25 Heb 13:5
* Let there.
# 21:31,32 24:3,41 31:49-53 Heb 6:16
08679
* That thou wilt. Heb. If thou shalt, etc. not.
# 11,14,15
* the blessed.
# 12 12:2 21:22 22:17 24:31 Ps 115:15
08680
# 19:3 21:8 31:54 Ro 12:18 Heb 12:14 1Pe 4:9
08681
* betimes.
# 19:2 21:14 22:3 31:55
* sware.
# 14:22 21:23,31,32 25:33 31:44 1Sa 14:24 20:3,16,17 30:15
# Heb 6:16
08682
* We have.
# 25 Pr 2:4,5 10:4 13:4 Mt 7:7
08683
* Shebah. i.e., an oath. therefore.
# 21:31
* Beer-sheba. i.e., the well of the oath.
# 28
This may have been the same city which was called Beer-sheba a
hundred years before this, in the time of Abraham; but as the
well, from which it had its name originally, was closed up by
the Philistines, the name of the place might have been
abolished with the well; when, therefore, Isaac re-opened it,
he restored the ancient name of the place.
08684
* A.M. 2208. B.C. 1796. And Esau.
# 36:2,5,13
* the daughter.
# 24:3 Ex 34:16 1Co 7:2 Heb 12:16
* Bashemath.
# 36:2
08685
* Which.
# 6:2 27:46 28:1,2,8
* grief of mind. Heb. bitterness of spirit.
08686
1 Isaac sends Esau for venison.
6 Rebekah instructs Jacob to obtain the blessing.
14 Jacob, feigning to be Esau, obtains it.
30 Esau brings venison.
33 Isaac trembles.
34 Esau complains, and by importunity obtains a blessing.
41 He threatens Jacob's life.
42 Rebekah disappoints him, by sending Jacob away.
* A.M. 2244. B.C. 1760.
* dim.
# 48:10 1Sa 3:2 Ec 12:3 Joh 9:3
* eldest son.
# 25:23-25
08687
* I know not.
# 48:21 1Sa 20:3 Pr 27:1 Ec 9:10 Isa 38:1,3 Mr 13:35 Jas 4:14
08688
* take, I.
# 10:9 25:27,28
* take me. Heb. hunt.
# 25:27,28 1Co 6:12
08689
* that I may eat.
The blessing, says Dr. A. Clarke, which Isaac was to confer on
his son, was a species of divine right, and must be
communicated with appropriate ceremonies. As eating and
drinking were used among the Asiatics on almost all religious
occasions, and especially in making and confirming covenants,
it is reasonable to suppose, that something of this kind was
essentially necessary on this occasion; and that Isaac could
not convey the right, till he had eaten of the meat provided
for the purpose by him who was to receive the blessing.
* that my.
# 7,23,25,27 14:19 24:60 28:3 48:9,15-20 49:28 Le 9:22,23
# De 33:1-29 Jos 14:13 22:6 Lu 2:34 24:51 Heb 11:20
08690
# 5
08691
# 6
08692
* before the.
# De 33:1 Jos 6:26 1Sa 24:19
08693
# 13 25:23 Ac 4:19 5:29 Eph 6:1
08694
* two.
# Jud 13:15 1Sa 16:20
* savoury.
{Matammim,} from {taam,} to taste or relish: how dressed is
uncertain, but its name declares it nature.
# 4
08695
# 10
08696
* hairy man.
# 25:25
08697
* feel.
# 22 Job 12:16 2Co 6:8
* a deceiver.
# 36 25:27 1Th 5:22
* and I shall.
# 9:25 De 27:18 Jer 48:10 Mal 1:14
08698
* Upon.
# 25:23,33 43:9 1Sa 14:24-28,36-45 25:24 2Sa 14:9 Mt 27:25
08699
* mother.
# 4,7,9,17,31 25:28 Ps 141:4 Pr 23:2,3 Lu 21:34